ancient history of india

                       

Indus Valley Civilization

Excavated ruins of Mohenjo-daro, Sindh province, Pakistan, showing the Great Bath in the foreground. Mohenjo-daro, on the right bank of the Indus River, is a UNESCO World Heritage Site, the first site in South Asia to be so declared.

     The Indus Valley Civilization (IVC) was a Bronze Age civilization (3300–1300 BCE; mature period 2600–1600 BCE) mainly in the northwestern regions of the South Asia, extending from what today is northeast Afghanistan to Pakistan and northwest India. Along with ancient Egypt and Mesopotamia it was one of three early civilizations of the Old World, and of the three, the most widespread. It flourished in the basins of the Indus River, which flows through the length of Pakistan, and along a system of perennial, mostly monsoon-fed, rivers that once coursed in the vicinity of the seasonal Ghaggar-Hakra river in northwest India and eastern Pakistan. Aridification of this region during the 3rd millennium BCE may have been the initial spur for the urbanisation associated with the civilization, but eventually also reduced the water supply enough to cause the civilization's demise, and to scatter its population eastward.

     At its peak, the Indus Civilization may have had a population of over five million.Inhabitants of the ancient Indus river valley developed new techniques in handicraft (carnelian products, seal carving) and metallurgy (copper, bronze, lead, and tin). The Indus cities are noted for their urban planning, baked brick houses, elaborate drainage systems, water supply systems, and clusters of large non-residential buildings.

     The Indus Valley Civilization is also known as the Harappan Civilization, after Harappa, the first of its sites to be excavated in the 1920s, in what was then the Punjab province of British India, and now is Pakistan.The discovery of Harappa, and soon afterwards, Mohenjo-Daro, was the culmination of work beginning in 1861 with the founding of the Archaeological Survey of India in the British Raj. Excavation of Harappan sites has been ongoing since 1920, with important breakthroughs occurring as recently as 1999. There were earlier and later cultures, often called Early Harappan and Late Harappan, in the same area as the Mature Harappan Civilization. The Harappan civilization is sometimes called the Mature Harappan' culture to distinguish it from these cultures. The early Harappan cultures were preceded by local Neolithic agricultural villages, from where the river plains were populated. As of 1999, over 1,056 cities and settlements had been found, of which 96 have been excavated, mainly in the general region of the Indus and Ghaggar-Hakra Rivers and their tributaries. Among the settlements were the major urban centres of Harappa, Mohenjo-daro (UNESCO World Heritage Site), Dholavira, Ganeriwala in Cholistan and Rakhigarhi.

Iron Age India

     Iron Age India, the Iron Age in the Indian subcontinent (South Asia), succeeds the Late Harappan (Cemetery H) culture, also known as the last phase of the Indus Valley Tradition. The main Iron Age archaeological cultures of India are the Painted Grey Ware culture (1200 to 600 BCE) and the Northern Black Polished Ware (700 to 200 BCE).

Vedic period

     The Vedic period (or Vedic age) (c. 1500 – c. 500 BCE ) was the period in Indian history during which the Vedas, the oldest scriptures of Hinduism, were composed.

     During the early part of the Vedic period, the Indo-Aryans settled into northern India, bringing with them their specific religious traditions. The associated culture (sometimes referred to as Vedic civilisation) was initially a tribal, pastoral society centred in the northwestern parts of the Indian subcontinent; it spread after 1200 BCE to the Ganges Plain, as it was shaped by increasing settled agriculture, a hierarchy of four social classes, and the emergence of monarchical, state-level polities. Scholars consider Vedic civilisation to have been a composite of the Indo-Aryan and Harappan cultures.

     The end of the Vedic period witnessed the rise of large, urbanised states as well as of shramana movements (including Jainism and Buddhism) which challenged the Vedic orthodoxy. Around the beginning of the Common Era, the Vedic tradition formed one of the main constituents of the so-called "Hindu synthesis"

Origins -

     The commonly proposed period of earlier Vedic age is dated back to 2nd millennium BCE. After the collapse of the Indus Valley Civilisation, which ended c. 1900 BCE, groups of Indo-Aryan peoples migrated into north-western India and started to inhabit the northern Indus Valley.

     The knowledge about the Aryans comes mostly from the Rigveda-samhita, which was composed between c. 1500–1200 BCE. They brought with them their distinctive religious traditions and practices.The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,

     Many of the qualities of Indo-Iranian god of might/victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug (perhaps derived from Ephedra) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers.

Early Vedic Period (ca. 1500–1100 BCE) -

     These migrations may have been accompanied with violent clashes with the people who already inhabited this region. The Rig Veda contains accounts of conflicts between the Aryas and the Dasas and Dasyus. The Rig Veda describes Dasas and Dasyus as people who do not perform sacrifices (akratu) or obey the commandments of gods (avrata). Their speech is described as mridhra which could variously mean soft, uncouth, hostile, scornful or abusive. Other adjectives which describe their physical appearance are subject to many interpretations. However, many modern scholars connect the Dasas and Dasyus to Iranian tribes Dahae and Dahyu and believe that Dasas and Dasyus were early Indo–Aryan immigrants who arrived into the subcontinent before the Vedic Aryans.

     Internecine military conflicts between the various tribes of Vedic Aryans are also described in the Rig Veda. Most notable of such conflicts was the Battle of Ten Kings, which took place on the banks of the river Parushni (modern day Ravi). The battle was fought between the tribe Bharatas, led by their chief Sudas, against a confederation of ten tribes— Puru, Yadu, Turvasha, Anu, Druhyu, Alina, Bhalanas, Paktha, Siva, Vishanin. Bharatas lived around the upper regions of the river Saraswati, while Purus, their western neighbours, lived along the lower regions of Saraswati. The other tribes dwelt north-west of the Bharatas in the region of Punjab. Division of the waters of Ravi could have been a reason for the war. The confederation of tribes tried to inundate the Bharatas by opening the embankments of Ravi, yet Sudas emerged victorious in the Battle of Ten Kings. Purukutsa, the chief of Purus, was killed in the battle and the Bharatas and the Purus merged into a new tribe Kuru after the war.

Later Vedic period (1100–500 BCE) -

    After the 12th century BCE, as the Rig Veda had taken its final form, the Vedic society transitioned from semi-nomadic life to settled agriculture. Vedic culture extended into the western Ganges Plain. The Gangetic plains had remained out of bounds to the Vedic tribes because of thick forest cover. After 1000 BCE, the use of iron axes and ploughs became widespread and the jungles could be cleared with ease. This enabled the Vedic Aryans to settle at the western Gangetic plains. Many of the old tribes coalesced to form larger political units.

                          Modern replica of utensils and falcon shaped altar used for Agnicayana

Modern replica of utensils and falcon shaped altar used for Agnicayana, an elaborate srauta ritual originating from the Kuru Kingdom, around 1000 BCE.

     The Vedic religion was further developed when the Indo-Aryans migrated into the Ganges Plain after c. 1100 BCE and became settled farmers, further syncretising with the native cultures of northern India. In this period the varna system emerged, state Kulke and Rothermund, which in this stage of Indian history were "hierarchical order of estates which reflected a division of labor among various social classes". The Vedic period estates were four, Brahmin priests and warrior nobility stood on top, free peasants and traders were the third, and slaves, labourers and artisans, many belonging to the indigenous people, were the fourth. This was a period where agriculture, metal and commodity production as well trade greatly expanded, and the Vedic era texts including the early Upanishads and many Sutras important to later Hindu culture were completed.

     The Kuru Kingdom, the earliest Vedic "state", was formed by a "super-tribe" which joined several tribes in a new unit. To govern this state, Vedic hymns were collected and transcribed, and new rituals were developed, which formed the now orthodox Srauta rituals. Two key figures in this process of the development of the Kuru state were the king Parikshit and his successor Janamejaya, transforming this realm into the dominant political and cultural power of northern Iron Age India.

     The most famous of new religious sacrifices that arose in this period were the Ashvamedha (horse sacrifice).  This sacrifice involved setting a consecrated horse free to roam the kingdoms for a year. The horse was followed by a chosen band of warriors. The kingdoms and chiefdoms in which the horse wandered had to pay homage or prepare to battle the king to whom the horse belonged. This sacrifice put considerable pressure on inter-state relations in this era. This period saw also the beginning of the social stratification by the use of Varna, the division of Vedic society in Kshatriya, Brahmins, Vaishya and Shudra.

     The Kuru kingdom declined after its defeat by the non-Vedic Salva tribe, and the political centre of Vedic culture shifted east, into the Panchala kingdom on the Ganges. Later, the kingdom of Videha emerged as a political centre farther to the East, in what is today northern Bihar of India and south eastern Nepal, reaching its prominence under the king Janaka, whose court provided patronage for Brahmin sages and philosophers such as Yajnavalkya and Uddalaka Aruni

Second urbanisation -
      By the 6th century BCE, the political units consolidated into large kingdoms called Mahajanapadas. The process of urbanisation had begun in these kingdoms and commerce and travel, even over regions separated by large distances became easy. Anga, door step of modern-day West Bengal, a small kingdom to the east of Magadha, formed the eastern boundary of the Vedic culture. Yadavas expanded towards the south and settled in Mathura. To the south of their kingdom was Vatsa which was governed from its capital Kausambi. The Narmada River and parts of North Western Deccan formed the southern limits. The newly formed states struggled for supremacy and started displaying imperial ambitions.
     The end of Vedic India is marked by linguistic, cultural and political changes. The grammar of Pāṇini marks a final apex in the codification of Sutra texts, and at the same time the beginning of Classical Sanskrit. The invasion of Darius I of the Indus valley in the early 6th century BCE marks the beginning of outside influence, continued in the kingdoms of the Indo-Greeks. Meanwhile, within India, the shramana movements (including Jainism and Buddhism) challenged the authority and orthodoxy of Vedic scriptures and ritual.

Black and red ware culture

      The black and red ware culture (BRW) is an early Iron Age archaeological culture of the northern Indian subcontinent. It is dated to roughly the 12th – 9th century BCE, and associated with the post-Rigvedic Vedic civilization.
In some sites, BRW pottery is associated with Late Harappan pottery, and according to some scholars like Tribhuan N. Roy, the BRW may have directly influenced the Painted Grey Ware and Northern Black Polished Ware cultures. BRW pottery is unknown west of the Indus Valley.
     Use of iron, although sparse at first, is relatively early, postdating the beginning of the Iron Age in Anatolia (Hittites) by only two or three centuries, and predating the European (Celts) Iron Age by another two to three hundred years. Recent findings in Northern India show Iron working since 1800 BCE. According to Shaffer, the "nature and context of the iron objects involved [of the BRW culture] are very different from early iron objects found in Southwest Asia."

It is succeeded by the Painted Grey Ware culture.

Black and Red Ware, Sonkh, Uttar Pradesh.

Northern Black Polished Ware

     The Northern Black Polished Ware culture (abbreviated NBPW or NBP) is an urban Iron Age culture of the Indian Subcontinent, lasting c. 700–200 BCE, succeeding the Painted Grey Ware culture and Black and red ware culture. It developed beginning around 700 BC, or in the late Vedic period, and peaked from c. 500–300 BC, coinciding with the emergence of 16 great states or mahajanapadas in Northern India, and the subsequent rise of the Mauryan Empire. After recent excavations at Gotihwa in Nepal, archaeologist Giovanni Verardi by radiocarbon datings says that proto-NBPW is at least from 900 BC. Excavations in India at Ayodhya, Juafardih near Nalanda, and Kolhua near Vaisali, show even earlier radiocarbon datings around 1200 BC. Based on this, historian Carlos Aramayo proposes the following chronology: Proto-NBPW (1200–800 BC); Early NBPW (800–300 BC); and Late NBPW (300–100 BC).
     A luxury style of burnished pottery used by elites, it is associated with the emergence of South Asia's first cities since the decline of the Indus Valley Civilization; this re-urbanization was accompanied by massive embankments and fortifications, significant population growth, increased social stratification, and wide-ranging trade networks.
     Scholars have noted similarities between NBP and the much earlier Harappan cultures, among them the ivory dice and combs and a similar system of weights. Other similarities include the utilization of mud, baked bricks and stone in architecture, the construction of large units of public architecture, the systematic development of hydraulic features and a similar craft industry. There are also, however, important differences between these two cultures; for example, rice, millet and sorghum became more important in the NBP culture.  The NBP culture may reflect the first state-level organization in the Indian Subcontinent.
     Some sites where Northern Black Polished Ware have been found are Mahasthangarh, Chandraketugarh, Wari-Bateshwar, Bangarh and Mangalkot (all in Bangladesh and West Bengal, India).
     Other NBPW sites, associated with the mahajanapadas, are Charsada (ancient Pushkalavati) and Taxila, in Pakistan; Delhi or ancient Indraprastha; Hastinapura, Mathura, Kampil/Kampilya, Ahichatra, Ayodhya, Sravasti, Kausambi, Varanasi all in Uttar Pradesh; Vaishali, Rajgir, Pataliputra, and Champa in Bihar; and Ujjain and Vidisha in Madhya Pradesh.